“The last time the burglars were together, shortly after the burglary, they had made two promises to each other: that they would take the secret of the burglary to their graves and that they would not associate with each other. They feared that if they continued to associate, the arrest of one might lead to the arrest of others. The seven who continued living as they had before the burglary were silent about what they had done, but they made no attempt to hide or escape.
Throughout the decades since the Media burglary, Feingold kept the pledge the burglars made to each other never to reveal they were the Media burglars. She always assumed no one in the group would break that promise. She never uttered a word about the burglary to anyone.
That’s why she was shocked—angered, even sickened at first—in January when she discovered, by chance, that the other members of the group recently had publicly told the story of how and why they decided in 1971 to risk their freedom for many years to break into an FBI office in search of evidence of whether the FBI was engaged in efforts to suppress dissent.”
The last of the Media burglars (who “brought attention to the FBI’s massive, clandestine political spying and extreme, even violent, dirty tricks operations”) breaks her silence after living underground for 40 years (via The Nation)
“Morally and spiritually it should be about human beings, but that presupposes a certain level of spiritual maturity. We need to have fellow human beings who have enough spiritual maturity to empathize with people, no matter who they are, no matter what color, and especially no matter what class these days. Fifty years ago, with Jim Crow Sr., it was black folks across the board. With Jim Crow Jr. and the prison industrial complex, residential housing, and decrepit schools and educational systems—it is true, if it were black upper middle class brothers getting shot with the same frequency as poor brothers, there would be a quicker response. It’s still deeply racist and white supremacist, but class kicks in; we even get members of the black middle class who say, They need to pull their pants up, that’s their problem.”
Cornel West speaks to The Believer on the call to make October 2014 a month of resistance to mass incarceration, and much more.
“Anyone who knows the Park Cities will understand that the suspension of these books wasn’t driven so much by provincialism as by conservatism. It makes sense that a concerted faction of people in my mostly white home town would want to foreclose conversations about race and empire (goodbye “Solomon,” goodbye “Diary,” goodbye “Siddhartha”). The community does not want to talk about sex, abortion, or prostitutes, since it is largely pro-life and pro-abstinence (goodbye “Glass Castle,” goodbye to all the Katherines, goodbye “Siddhartha,” again). You should probably skip exposing your children to an investigation of the structural conditions that drive poverty and homelessness if you’re living in a ten-million-dollar home, and there are many of those where I come from, and many families who head enormous oil and real-estate companies.”
What Kind of Town Bans Books? (Via New Yorker)
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